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Sider Baker Books, Disclaimer:A copy that has been read, but remains in clean condition. All pages are intact, and the cover is intact. The spine may show signs of wear. Pages can include limited notes and highlighting, and the copy can include previous owner inscriptions. Disclaimer:A copy that has been read, but remains in excellent condition.

Pages are intact and are not marred by notes or highlighting, but may contain a neat previous owner name. The spine remains undamaged. We warn one another against the disobedience that is our common destruction. Life Together , All Christians need fellow believers to help them grow in their understanding of the gospel. We all need others in our lives who spur us on to a greater compassion and zeal to love the lost by sharing the good news of Jesus willingly, winsomely, and boldly. Here are four ways this can work itself out in a community.

As Christians are gathered together in small groups or missional communities, we ought to make it a priority to pray for the lost in addition to our normal prayer concerns. In Acts —31, after Peter and John are released from prison, the disciples gather to pray for God to give them boldness to speak his word. If the early church needed to pray for greater evangelistic zeal and boldness, how much more do we need to pray similarly in our gatherings?

One simple way to consistently do this in a Bible study or small group setting is to conclude your study with this question: What truths did we learn about God and who can we share this with in our spheres of influence?

Against a Truncated Gospel

This can naturally transition to praying for those who need to know Christ in our lives. As we pray for God to work in the lives of our lost friends, apathy is transformed to an eagerness and readiness to engage others for the sake of Christ. In 2 Timothy —13, Paul reminds Timothy of the truth of the gospel to encourage him to press on and be faithful to the message that has been entrusted to him.

If Timothy — a student of Paul, a faithful servant, a pastor, preacher and teacher — needed to be reminded of the truth of the gospel to keep going, how much more do you and I need to be reminded of the eternal truths of the gospel? Much of this reminding happens in the context of gathering together with fellow believers. Such attitudes are not in accord with the gospel. When fear and apathy are exposed, it is a fresh opportunity to apply the gospel to our own lives.

If we are fearful of what others may think, we are reminded that our identity is in Christ and our lives belong to him.


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Evangelism is one measure of our spiritual maturity. For many, theological knowledge does not translate to fruits of the Spirit — into love for fellow believers, or serving others, or sacrificial giving, or evangelism. Together in community we help one another become more like Christ by being faithful disciple-making disciples.

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If we do not believe the sufficiency of the gospel, we will never share it boldly and simply. A truncated and inadequate gospel will quickly be abandoned and never shared. But a gospel that can save by grace through faith — apart from works — as a free gift Ephesians is believed, treasured, and declared boldly. If we are confident in the ability of the gospel to transform lives, we can boldly and indiscriminately proclaim this good news with sacrificial love to the lost in the hope that some will be saved.

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The theologian of the cross is a gospelist. He is a gospel preacher because the theology of glory is not good news. The good news is that all that Jesus did for us is credited to all those who trust him. The one thing the theologian of glory wants is control. Judas turned on Jesus, in part, because Jesus disappointed him. He came to bring a different kind of a Kingdom than Judas wanted. Judas was an idolater and he hated Jesus because Jesus was God the Son in the flesh who came to save sinners but Judas did not see himself as a sinner but as a man with a plan but Jesus refused to go along with the plan and so Judas sold him out.

Judas was a triumphalist. He wanted power and glory in this life.

Because he loved earthly power and glory, because he did not know the greatness of his sin and misery, because he was a reprobate he could not hear the gospel with faith. Judas is not alone is wanting power and glory in this life. The Scriptures are replete with figures who wanted the same thing. Church history is replete with figures who cut deals with the power of this age, who muted the gospel, for the sake of power and glory in this life.

For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?

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Mark —37; ESV. We do not take up our crosses in order to be saved but because we have been saved. The one who knows himself to be a sinner, knows Jesus to be the only Savior. The one to whom the Spirit of God has given new life and true faith knows that this is a fallen world and that its glory, however spectacular it might seem at the moment, is temporary. Satan constantly asks us to trade our souls for false knowledge and momentary glory.

He took Jesus to the high places and to show him all the kingdoms of this world. Jesus refuse him but Adam did not.